Some people have a gift for economy of expression. They are able to say a lot in a little. Far from using complex prose, they express themselves with plain language minimalist elegance. Their writing and speaking has an ‘E=MC2’–ishness about it that is just beautiful to behold. Often, their insights may appear deceptively simple but are in reality, subtle, sophisticated, and masks high octane reasoning – all marks of a supple mind capable of making foundational realities explicit without verbal clutter.
The following is a classic example of what I mean. It, so simply, yet in a sophisticated manner, articulates a framework of unity and diversity that doesn’t flatten one in the in the interests of the other, doesn’t let theological one-ness swallow up biblical many-ness:
“The full text of each gospel is what God says as well as what the Evangelist says. There is no tension here between divine speaking and human speaking, anymore than there is a tension between the fact that Christ’s speeches are God speaking and a human being speaking.
It follows, then, that the very diversity of the Gospels is a divine diversity. God intended that we should hear about the center of redemption in four symphoniously related accounts, not one. God is absolutely at home with this unity and diversity……And so we are driven back to ask what God’s view is of the historical events recorded in the Gospels. The surprising answer is simply that God’s view is the Gospels themselves in their unity and diversity.” (Symphonic Theology, p. 48-49)