OK, Apologies (to those who have some interest in the narrative of my existence) for not posting in a while. Life has radically changed, I have virtually no internet access at home, and frankly, I’m not sure what to write or whom to target these days. I’ve lost my blog bearings a bit. Often, I’ve thought about just posting a little quote appended with “Let the reader understand” but drive-by-blogging of that sort feels more lazy than anything and so is often better left unwritten in my estimation. So, I cogitated, “Before I blog again regularly, let me do some pre-cogitating by thinking beforehand where I want to go with this thing.” I haven’t answered it yet but I thought I’d at least let you in on the process.
That said, there have been lots of things theological and otherwise, swirling around in my head:
- Is there explicit theological value in having 3 (as opposed to 2 or 4) days between the Death and Resurrection of Jesus? I sense that there is some simple straightforward biblical answer that I am just totally missing.
- The flack I’ve heard N.T. Wright receive for positing the theme of ‘exile’ as often as he does has always surprised me. Isn’t he just putting sociological meat on the theological bones of ‘alienation’ from God from Eden onward? Kind of like the whole ‘history of redemption’ (abstract-theological) vs. ‘history of Israel’ (concrete-sociological) discussion. In any case, black folks get the whole ‘exile’ thing. We live with it everyday as a sub-dominant group trying to survive in the dominant culture. When a black person asked, “where will you be when the revolution happens?”, he/she was simply giving vent to a sense of social ‘alienation’(a feeling of 'exile') and desire for redress not wholly unlike the Jews must have experienced under Roman occupation. I guess the Sachari were the Jewish Black Panthers of their day.
- What happens when your ecclesiology functions as a subset of your systematic theology instead of the embodiment of it? You talk about regeneration almost wholly apart from baptism and justification without mention of covenant membership. On the whole, you get soteriology disjointed and abstracted from ecclesiology. Is this a new Gnosticism or am I missing something? Doesn’t physicality and embodiedness matter?